河北大学学报(哲学社会科学版) ›› 2016, Vol. 41 ›› Issue (4): 30-36.DOI: 10.3969/j.issn.1005-6378.2016.04.004

• 论著 • 上一篇    下一篇

从天命鬼神看孔子的人文情怀

李振纲,刘丽斌   

  1. 河北大学 政法学院,河北 保定071002
  • 收稿日期:2016-03-26 出版日期:2016-07-25 发布日期:2016-07-25
  • 作者简介:李振纲(1956—),男,河北邢台人,河北大学政法学院哲学系教授、博士研究生导师,主要研究方向:先秦诸子哲学。

From the Perspective of Destiny and Supernatural Beings to See Confucius’Humanistic Feelings

LI Zhen gang, LIU Li bin   

  1. College of Political Science and Law, Hebei University, Baoding, Hebei 071002, China
  • Received:2016-03-26 Online:2016-07-25 Published:2016-07-25

摘要: 春秋时期,随着德性主体意识及人文精神的崛起,神道设教宗教意识形态发生明显变化,逐步为人道、人伦、人文关怀所取代;孔子借天意以明志,知命义而精进,敬鬼神而远之的天命鬼神观念,鲜明表现了这一趋势;孔子天命鬼神观所蕴含的人本主义精神,既不同于道家的自然主义,也有别于墨家的实用功利主义,对传统文化及中国人安身立命的终极关怀、价值取向、思维方式发生深远影响。

关键词: 孔子, 天命鬼神, 人本主义, 人文情怀

Abstract: In the Spring and Autumn Period, with the rise of moral consciousness and humane spirit, the Shinto religious ideology changed significantly, and gradually replaced with the humanitarian, human relations, and humanistic care. By means of the Heavens will, Confucius illustrated his ideal, knew the destiny and kept a sophisticated attitude to life. He respected the supernatural beings and kept a distance from them, while this notion of destiny vividly manifested this trend. Confucius view of destiny and supernatural beings contains the spirit of humanism, which is different from Taoist naturalism, as well as Mohist School of utilitarianism. It has had a profound influence on traditional culture and Chinese living in the ultimate concern, value orientation, and mode of thinking.

Key words: Confucius, destiny and supernatural beings, humanism, humanistic feelings

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