河北大学学报(哲学社会科学版) ›› 2020, Vol. 45 ›› Issue (5): 48-56.DOI: 10.3969/j.issn.1005-6378.2020.05.006

• 哲学研究 • 上一篇    下一篇

孟子后道统“不绝其传”还是“不得其传”——兼论理学道统“不得其传”说的确立

路鹏飞   

  1. 同济大学 人文学院, 上海 200092
  • 收稿日期:2020-05-09 发布日期:2020-12-16
  • 作者简介:路鹏飞(1986—),男,河南林州人,同济大学人文学院博士研究生,主要研究方向:古代思想。
  • 基金资助:
    上海市哲学社科规划课题(2018ZJX008)

Does Mencius Post Orthodoxy “Continuous Transmission” or “No Transmission” ——On the Establishment of Neo-Confucianisms Doctrine of “No Transmission”

LU Peng-fei   

  1. Department of Philosophy, College of Humanities, Tongji University, Shanghai 200092, China
  • Received:2020-05-09 Published:2020-12-16

摘要: 唐代至宋代道统说内涵并不完全相同,甚至迥异。这主要和韩愈提出的道统“不绝其传”还是“不得其传”的阐释理路有关。如果说宋初之前学者主要是倡导“不绝其传”的话,自二程至朱熹则奠定了道统“不得其传”的一面。如宋初柳开、孙复、石介等人均还是以“不绝其传”为依据建构儒家道统谱系的,皆以道统后继者自任。至理学兴起,程颐等开始倡导道统“不得其传”说,道统上接孟子,度越汉唐,以孟子传道者自任。至朱陆争胜门户,朱熹方奠定了理学道统“不得其传”说。究其源,最初韩愈认为孟子后儒道“不绝其传”——韩愈对荀子、扬雄等都非常重视,时人曾以韩愈比附扬雄,改为“不得其传”后,一字之别,造成了不同的阐释理路。

关键词: 孟子, 道统说, “不绝其传”, “不得其传”, 理学道统

Abstract: From the Tang Dynasty to the Song Dynasty,the connotation of orthodoxy is not completely the same,or even quite different.It is mainly related to Han Yus hermeneutic logic of “continuous transmission” or “no transmission”.If it is said that before the early Song Dynasty,scholars mainly advocated “continuous transmission”,but from Ercheng to Zhu Xi,it was established that the orthodoxy “can not be passed on”.In the early Song Dynasty,Liu Kai,Sun Fu,Shi Jie and other people constructed the genealogy of Confucianism and Taoism on the basis of “continuous transmission”,and all of them were appointed by their successors.With the rise of Neo-Confucianism,Cheng Yi,et al.advocated the doctrine of “no transmission”.The orthodoxy inherited Mencius,passed through the Han and Tang Dynasties,and was appointed as the preacher of Mencius.When Zhu and Lu fought for victory,Zhu Xi laid down the theory that Neo-Confucianism could not be passed on.At first,Han Yu thought that the Confucianism and Taoism after Mencius could be passed on.Han Yu attached great importance to Xunzi and Yang Xiong.People used to compare Han Yu to Yang Xiong and changed it to “no transmission”.After that,different interpretations were formed.

Key words: Mencius, Confucian orthodoxy, “continuous transmission”, “no transmission”, Neo-Confucianism orthodoxy

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