王阳明良知本体论的四个向度

doi:10.3969/j.issn.1005-6378.2017.06.006

河北大学学报(哲学社会科学版) ›› 2017, Vol. 42 ›› Issue (6): 37-42.DOI: 10.3969/j.issn.1005-6378.2017.06.006

王阳明良知本体论的四个向度

李振纲

河北大学政法学院, 河北保定 071002

收稿日期:2017-04-20 出版日期:2017-12-20 发布日期:2017-12-20
作者简介:李振纲(1956—),男,河北省邢台县人,哲学博士,河北大学特聘教授、博士研究生导师,主要研究方向:先秦诸子哲学、儒道经典文献、中国传统文化等。

Four Dimensions of Wang Yangming’s Ontology of Conscience

LI Zhen-gang

College of Political Science and Law, Hebei University.Baoding, Hebei 071002, China

Received:2017-04-20 Online:2017-12-20 Published:2017-12-20

摘要/Abstract

摘要： 王阳明传奇性的一生始终与“道”和“心”的开显密不可分。阳明晚年把自己的心学体系与方法概括为“四句宗旨”,从本体处说“无”,从发用处说“有”,从明觉处说“知”,从躬行处说“物”,从本体到功夫,呈现了良知本体论的四个理论向度,即良知的绝对性、经验性、明觉性、实践性。王阳明的良知本体论既不同于禅学,也超越了象山之学。

关键词: 王阳明, 良知本体论, 理论向度

Abstract: Wang Yangming's legendary life has always been inseparable from the “Tao” and “Heart”. Yangming summarized his Theory of Heart and methods as “four principles” in his late years, from the ontology to say “non-being”, from the point of use to say “being”, from the clarity to say “knowing” and from the action to say “object”. From the ontology to Gongfu, it presents the four theoretical dimensions about ontology of conscience, namely absolute, empirical, sensible and practical conscience. Yangming's Theory of Heart is different from Zen, but also transcended the study of Xiangshan.

Key words: Wang Yangming, ontology of conscience, theoretical dimension

中图分类号:

B248.2

李振纲. 王阳明良知本体论的四个向度[J]. 河北大学学报(哲学社会科学版), 2017, 42(6): 37-42.

LI Zhen-gang. Four Dimensions of Wang Yangming’s Ontology of Conscience[J]. JOURNAL OF HEBEI UNIVERSITY (Philosophy and Social Science), 2017, 42(6): 37-42.

王阳明良知本体论的四个向度

Four Dimensions of Wang Yangming’s Ontology of Conscience

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