河北大学学报(哲学社会科学版) ›› 2017, Vol. 42 ›› Issue (6): 12-18.DOI: 10.3969/j.issn.1005-6378.2017.06.002

• 宋史研究 • 上一篇    下一篇

从陈亮到方孝孺:浙东学者关于正统的阐说及其流衍

朱光明   

  1. 复旦大学 中国古代文学研究中心, 上海 200433
  • 收稿日期:2016-05-10 出版日期:2017-12-20 发布日期:2017-12-20
  • 作者简介:朱光明(1990—),男,河南永城人,复旦大学中国古代文学研究中心博士生,主要研究方向:元明清文学。

From Chen Liang to Fang Xiaoru:Eastern Zhejiang Scholars’ Explanation of Orthodoxy and Evolution

ZHU Guang-ming   

  1. The Research Center for Chinese Ancient Literature, Fudan University, Shanghai, 200433
  • Received:2016-05-10 Online:2017-12-20 Published:2017-12-20

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摘要： 陈亮到方孝孺是浙东学术发展的重要阶段,他们对正统的论述具有独特的认识论价值。陈亮从天地正气、人心所向、衣冠礼乐等角度来严格辨别华夷,并从大一统的角度强调恢复中原、统一全国的必要性。方孝孺在华夷之辨上,对陈亮既有继承,又有所发展,形成了较为完善的书写方案以别华夷,同时,他对正统和变统的区分,带有较强烈的道德色彩,体现了朱学在明初影响的不断强化趋势。

关键词: 陈亮, 方孝孺, 正统, 阐说, 流衍

Abstract: From Chen Liang to Fang Xiaoru is an important stage of academic development in eastern Zhejiang, they have a unique epistemological value for orthodox discourse. Chen Liang from the world view of righteousness, the popular sentiment, classic culture to distinguish between the Chinese and the Barbarians, and from the perspective of unification,it emphasized the necessity of restoring Central Plains and unifying the whole country. In distinguish the Chinese and the Barbarians, Fang Xiaoru had inherited and developed Chen Liang, and had formed a relatively perfect writing scheme in order to distinguish the Chinese and the Barbarians. At the same time, his distinction between orthodoxy and change has a strong moral color, which reflects the strengthening trend of the influence of Zhu Xi’s theory in the early Ming dynasty.

Key words: Chen Liang, Fang Xiaoru, Orthodoxy, Explanation, Evolution

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