河北大学学报(哲学社会科学版) ›› 2017, Vol. 42 ›› Issue (4): 60-64.DOI: 10.3969/j.issn.1005-6378.2017.04.009

• 哲学研究 • 上一篇    下一篇

老子贵愚论管窥

刘刚   

  1. 河北大学 政法学院, 河北 保定 071002
  • 收稿日期:2017-03-30 出版日期:2017-09-20 发布日期:2017-09-20
  • 作者简介:刘刚(1980—),男,河北沧州人,河北大学政法学院哲学系2015级博士研究生,主要研究方向:中国古代哲学。
  • 基金资助:
    河北大学研究生创新资助项目“老子贵愚思想研究”(X2016007)

A Glimpse of Lao-tzu’s Pure-Innocent Theory

LIU Gang   

  1. College of Political Science and Law, Hebei University, Baoding, Hebei 071002, China
  • Received:2017-03-30 Online:2017-09-20 Published:2017-09-20

摘要: 老子贵愚论的宗旨是道宁天下,精神要义有三:一是力劈俗学俗智功利巧伪之害,启迪统治者“法自然”、以修立淳朴之心;二是倡导以“损”治国,反对以“智”治国,涵养培育百姓的真朴之心;三是叮咛统治者行不言之教,以身贵行,纯朴立信,化成信实笃行的国风世情,回归素朴至简的理想社会,让百姓生活在自然真朴的“道”境。

关键词: 老子, 道宁天下, 黜智贵愚, 不言之教

Abstract: The aim of Lao-tzu’s theory is to make the world peaceful with the theory of Dao. There are three essential meanings: firstly, powerfully criticizing and describing the harm caused by vulgar scholars and vulgar intelligence, and enlightening the rulers to imitate the nature to create an honest heart. Secondly, advocating the government to rule the country with “damage” instead of “wisdom”, and aiming at cultivating the true hearts of the public. Thirdly, reminding the rulers to practice by their own without saying any words. Behaviors and trustworthy should be paid more attention by the rulers and then by the public even to the whole country in order to return to the plain and extremely simple ideal society. Besides, the public are enabled to live in a natural, sincere and plain atmosphere of “Dao”.

Key words: Lao-tzu, making the world peaceful with “Dao”, valuing stupidity while underestimating wisdom, teaching without words

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