“Good litigation” is a common sentiment in the Song Dynasty,which is confirmed in Ming Gong Shu Pan Qingming Collection.Based on a lange number of cases and historical facts,it can be concluded that “good litigation” is mainly the corruption,power,and evil of officials.It is also better for the public to learn and understand the law,and to protect their rights in a civilized way.Due to the prosperous agricultural economy and scarce arable land in Jiangxi,there are many and complex lawsuits over the ownership of farmland.During the trail of disputes,due to differences in the moral character and talent of officials,some were greedy and even broke the rules they made,resulting in unfair judgements,Mang judgements about the combination of education and punishment inspires us to deepen our understanding of Annoucement in the white Deers Hole Academy.Zhu Xi emphazies the way in which the sages teach people,and also warns students that if they dont follow education,they will be punished by the implementation of “learning regulations”.Ming Gong Shu Pan Qingming Collection is a precious material for studying dynastic history,social history,legal history,etc.,and it still has its reference and warning significance to this day.

The screen crane paintings left in several tombs in the Song and Yuan Dynasties were originated from the “screen crane painting with six fans”by Tang Xueji,mainly depicting the “six crane painting”of Huang Quan during the Five Dynasties period.The richness of crane paintings in tombs reflects the evolution of the“six crane painting”during the Song and Yuan dynasties.The popularity of crane paintings in tombs during the Song and Yuan dynasties,as well as the creation of various “six crane paintings”,are products of the influence of the culture and funeral concepts of the era of emphasizing Taoism.In the murals of the tomb chamber,the “six crane painting”is regarded as a kind of auspiciousness and birth of immortals.Through the screen crane painting and related spatial construction,it embodies the tomb owners idea of ascending to immortality and rebirth.

A modality is a model of “being” from the perspective of the relationship between the copula and modality.The modalities of necessity and possibility are outside of “being”.They are modifiers on sentences.Kant divided the modalities of judgment into the categories of problematic,assertic and adpodictic,and claimed that modalities have no relation with the content of a judgment.Frege regarded the form of necessary judgment as meaningless for the purpose of his concept-script.Freges conception is justified by the meaning of the judgment symbol introduced by him.According to the sense-meaning analysis proposed by Frege,we can give an analysis of modal sentences in which the meaning of a modality is a concept which take a thought as a variable and truth value as the function value.Quines question on the reference-opaque context and the de re modality can also be explained by the meaning of a modality.

Jin Yuelin established his own metaphysical system in his treatise On Dao.The methods used in this system include synthesis and analysis,and the analysis tools are mainly the methods of modern logic.The modern logic here mainly comes from Principia Mathematica and A Survey of Symbolic Logic.The establishment of the metaphysical system in On Dao,not only put forward a modern form of metaphysical theory for Dao,the most lofty concept in Chinese culture,but also provided an ontological basis for Jin Yuelins answer to “Humes Problem”.Therefore,The book On Dao not only strengthened the logical and epistemological consciousness of Chinese philosophy,thus becoming the peak of the development of Chinese philosophy since Neo-Confucianism of Song and Ming Dynasties,but also embodied Jin Yuelins attitude of treating philosophy as a universal human discipline.

Kripkes theory of necessity of identity has a significant impact on contemporary philosophy and logic.Kripke thinks that the philosophical interpretation of the identity statements is based on the metaphysical definition of necessity and ontological reflection,and that if the identity statements composed of proper names and the identity statements of scientific theory are true,they must be necessary.The deeper foundation of the argument for Kripkes theory of necessity of identity is based on the diametrically dichotomy between rigid designators and descriptions.Only by strictly distinguishing the logical functions of them can we forcefully reject the viewpoint of contingent identity and thus defend the necessity of identity.Kripkes theory of necessity of identity contributes to the development of its essentialism.Only the essence can stand the test of necessity,and is the only criterion for an individual to remain identical with himself.Explaining the necessity of Kripkes identity statements from the distinction between rigid designators and descriptions is helpful for a profound grasp of Kripkes theory of necessity of identity and for deepening the understanding of contemporary philosophy of language and metaphysical issues.

The discipline of disciplinary inspection and supervision is a newly established discipline under the category of law.As a new discipline,the construction of disciplinary discourse is an important link.The discourse system of disciplinary inspection and supervision is the externalization expression of a series of concepts,ideas,concepts,or knowledge theories formed on the basis of the practice of disciplinary inspection and supervision with Chinese characteristics.The discourse system of disciplinary inspection and supervision essentially includes three levels of connotations:conceptual system,symbolic system,and communication system.Starting from the connotations of these three levels,this article attempts to propose the basic dimensions of constructing the discourse system of disciplinary inspection and supervision:firstly,based on the dimensions of ancient Chinese supervision history,to inherit and transform heavy supervisory discourse resources.Secondly,based on the centennial historical dimension of the CPC,to anchor and clarify the logical main line of the construction of disciplinary inspection and supervision discourse system.Thirdly,based on the dimensions of the characteristics of the times,to summarize and extract the key elements of the identification of discipline of disciplinary inspection and supervision.Fourthly,based on the international perspective dimension:to link and communicate a consensus knowledge spectrum through dialogue.Fifthly,based on the contemporary value dimension,to track and reflect the dynamic discourse expression in progress.

The newly revised Legislative Law of 2023 provides for the formulation and filing of the supervisory regulations of the National Supervisory Commission in the “Supplementary Provisions”,but issues such as the legal attributes,effectiveness level and filing review procedures of supervisory regulations have not been specifically expanded.Under the Chinese constitutional framework,the supervisory regulations are an important part of the socialist legal system with Chinese characteristics and also an important part of the supervisory legal and regulatory system.Through the internal comparison of the national regulatory system,it is found that the supervisory regulations are a new regulation form in Chinas legislative system,and its level should be comparable to that of administrative regulations and military regulations.Strengthening the legal regulation of the supervision regulations is an important move to deepen the reform of the national supervision system and fully promote the rule of law in the country.The specific path of regulation is to focus on the formulation,implementation,and supervision of supervisory regulations,and to amend the relevant provisions of The Supervisory Law and The Legislative Law,formulate The Regulations on the Work of Supervisory Legislation,and improve the supervisory legal and regulatory system with Chinese characteristics in the new era.

The concept of marriage and childbearing has a fundamental guiding role in shaping marriage and childbearing behavior.In the face of the continuous challenges brought about by the significant changes in the size and structure of Chinas population,it is of profound theoretical and practical significance to build a new marriage and childbearing culture that is compatible with the strategic goal of long-term and balanced development of population.Since the reform and opening up,the concept of marriage and childbearing in China has undergone unprecedented changes,forming the main population characteristics such as the gradual delay of marriage and childbearing age,the increase of divorce and cohabitation,the general reduction of fertility intention and behavior,and the diversified development of family relationship structure.The formation of such marriage and childbearing culture mentioned above is the results of many driving factors,such as the great social transformation driven by economic development,the improvement of the education level of all the people especially women,family economy and support function weakened by social security system,marriage and childbearing behavior squeezed by the cost of social mobility and the value of marriage and childbearing eroded by materialism and individualism.Thus,to build a new marriage and childbearing in the new era should further improve the marriage and childbearing policy support system to enhance the positive effect of marriage and childbearing behavior,strengthen the guidance of socialist core values,emphasize the responsibilities of marriage and childbearing to construct home and country value jointly,strengthen the consciousness of gender equality,attache great importance to the family construction,and vigorously carry forward the excellent traditional family culture,thus forming a strong social mainstream consciousness and social normative force,achieve a moderate level of marriage and childbearing,and eventually promote long-term and balanced development.

Based on the data of the dynamic monitoring survey of Chinas floating population from 2010 to 2018,combined with the national population census and demographic statistics from 2000 to 2020,this paper analyzes the overall trend of the change of marriage and childbearing behavior and the concept of marriage and childbearing of the floating population in China,and explores the internal mechanism of the change of the marriage and childbearing concept of the floating population.The results show that the age of first marriage is delayed,the stability of marriage is weakened,the age of first childbearing is delayed,the fertility rate is slightly rebounded,the family size is reduced,and the trend of family migration is enhanced.The main reasons for the change of the floating populations concept of marriage and childbearing are the dual characteristics of tradition and modernity,such as urban multicultural integration,high social inclusiveness,lifestyle changes,economic cost pressures,and barriers to the household registration system.Therefore,specific measures and suggestions are put forward:deepen the reform of the household registration system,improve the social security of the floating population,improve the supporting measures for childbirth,alleviate the economic pressure of the floating population,strengthen social awareness and education,shape a new culture of marriage and childbearing,increase vocational skills training,and improve the income level of the floating population.

Common prosperity is the essential requirement of socialism and an important feature of the Chinese-style modernization.Currently,Chinas pursuit of common prosperity faces the dual challenges of insufficient and uneven development.As the foundation and important pillar of national governance,public finance must address the key and difficult issues in the new round of fiscal and taxation institution reform.To address the shortcomings of the current fiscal institution,the new round of fiscal and taxation institution reform must focus on optimizing the tax institution,strengthening the performance management of government expenditures,rationalizing fiscal relations between the central government and the local governments,and improving the budgetary performance management of state-owned capital operations etc.,in order to solidify the institutional foundation for effectively promoting common prosperity.

Fiscal policy is the foundation and important pillar of national governance.In the solid advancement of the process of common prosperity,public finance should not only promote the enlargement of the “cake” —the economic development,but also pay attention to“dividing the cake well”.By utilizing various policy tools effectively,efforts should be made to narrow regional disparities,urban-rural gaps,and income gaps,and to promote equalization of basic public services.The paper focuses on building a unified national market,promoting the coordinated development of urban agglomerations and metropolitan areas,improving the transfer payment system,advancing coordinated urban-rural development,and other aspects,elucidating the intrinsic logic and practical paths of the role of fiscal and tax policy,analyzing existing constraints,and proposing relevant policy recommendations.

The report of the 20th National Congress of the Communist Party of China proposed that the distribution system is the fundamental system for promoting common prosperity.Taxation,as an important means of regulating income distribution and improving the distribution system,plays an important role in promoting common prosperity.To achieve common prosperity,it is not only necessary to design a scientific tax system to promote fair distribution,but also to optimize the income distribution pattern through improved tax preferential policies and a high-level modern tax collection and management system to achieve auxiliary regulation of fair distribution.In the new stage of development,it is necessary to fully recognize the important role of taxation in promoting common prosperity,and follow the approach of tax reform——fair distribution——promoting common prosperity to better promote the process of common prosperity.

In recent years,new mainstream movies,as an important carrier of mainstream values and ideology,have become a core genre focusing on Chinese movies.How to tell a good Chinese story has become a basic proposition for building a Chinese narrative discourse system.Along with the development of new mainstream movies,“emphasizing image but neglecting narrative” seems to have become a creative trend,and weak narrative has become one of the most obvious shortcomings in the spreading process of new mainstream movies.Under this circumstance,the new mainstream films directed by Zhang Yimou borrow from the classical theatre theory,and take the unity of the plot of the “Three Unifications” as the inner core driving force,and pioneer the hardcore narrative technique,which shows strong narrative tension and leaping forms of life.As a breakthrough in the narrative dilemma of new mainstream movies,hardcore narrative refracts cultural connotation with narrative imagery,realizes cultural dissemination with low-context structure,constructs new genre conventions and aesthetic paradigms for new mainstream movies,and realizes the implicit dissemination of mainstream values.Therefore,the exploration of its narrative structure can provide a meaningful reference for the benign construction of Chinese narrative system.