Grammar problems are ultimately semantic problems,and the constraints of semantics on grammar are not only reflected in words and special syntactic structures,but also in discourse organization or even the “cultural background” of discourse description.Not only is modern Chinese grammar constrained by semantics,but ancient Chinese grammar is also limited by semantics.The rich analysis of specific examples demonstrates the richness and complexity of semantic influence in constraining grammar,which also leads to the dilemma that “it seems that no one has delved deeply into the relationship between semantics and grammar so far”.However,understanding “semantics constrains grammar” is important,which requires researchers to consciously investigate how semantics constrains grammar when examining,describing,or explaining a certain grammatical phenomenon.

Marxist literature,especially political and economic literature,objectively contains the theory of humanized nature.The simplistic understanding of the speaker has thrown its rich connotations into the black hole of vision.Returning to the text,the result of the original ecological inspection is as follows.Humanized nature is a fundamental issue for human beings,which means that the prerequisite for human survival is humanized nature,and turning nature into history is the origin of human social history.The logical starting point of the theory of humanized nature is to distinguish between humanized nature and dehumanized nature.Compared with the natural theory in traditional philosophy,the humanized natural theory has eliminated the objective trap in traditional philosophical natural theory,making the requirement that practice is the sole criterion for testing truth come to fruition.Humanized nature has multiple attributes such as subject attribute,preset attribute,legal attribute,and civilized attribute.The boundary between humanized and dehumanized nature is in a process of change,with the formers boundary constantly expanding and the latters boundary gradually shrinking,thus forming an objective dialectic of humanized nature.One of the characteristics of humanized nature is that individuals as subjects invent and utilize intermediaries.The main achievement of humanized nature is to meet the essential material wealth for human survival and development,but the specific results show various properties,including those harmful to humans.The philosophical evaluation criterion for humanizing nature is “the most worthy and suitable” for “human nature”.

“The Baiyangdian writers group” is a literary group that grew on the land of Hebei,inheriting the traditional Yanzhao culture and constantly moving forward to absorb new qualities of the times.Their creations are the echoes of Yanzhao culture in modern times and the modern interpretation of Hebeis ancient historical heritage.Examining the development,literary works,and cultural ecology of the writers group in Baiyangdian,and searching for the historical positioning of Baiyangdian literature in the spiritual lineage of Hebei literature,can help to comprehensively understand the historical changes and cultural memories of the central Hebei plain,thus providing literary support for Hebei to nurture a unique modern cultural character,and promoting the coordinated development of the three regions of Beijing,Tianjin,and Hebei,like “being different petals but concentric petals as well”.

“Rural Trilogy”is an important attempt for Mao Dun to organically integrate his Jiangnan regional experience with his social and political consciousness,social science theories and the interest in social history.The novel embodied Mao Duns high attention to the economic life a “downward”analysis path and the pursuit of writing a “holistic history”.The novel outlined multiple scenes of Jiangnan society in the 1930s,including politics,economy,agriculture,customs and rituals,which involved the evolution of social class changes,local power struggles,and resistance from the lower class to the ruling class.The work not only contributes a miniature picture of overall history of rural and rural communities in Jiangnan in the 1930s,but also opens up the historical lines and daily lives of the real Jiangnan world,providing inspirations for the writing of modern Jiangnan literature and regional cultural research in terms of creative techniques and research paths.

In the 1930s and 1940s,a large number of people from home and abroad visited the northern Shaanxi region centered around Yanan,and wrote a huge and widely circulated “Journey to Northern Shaanxi”.“Scenery” became an important part of the travelogue that cannot be ignored.Exploring the sensory existence of “scenery” in “Journey to Northern Shaanxi” not only enriches and strengthens our understanding of “scenery” as a “cognitive device”,but more importantly,provides us with the possibility of revealing the relationship between practical non-fiction literary genres and literary imagination.The “scenery” in the travelogue of northern Shaanxi contains rich connotations of “landscape politics”,and behind it lies complex ideological and even political imagination.The traveler is not simply a simple recorder of the scenery,but a creator of the scenery in a certain sense.The “scenery” in the works of foreign travelers provides a cross-cultural imagination with the color of “Eastern utopia”.“Scenery” and “imagination” actually constitute an interactive and interdependent mode.“Scenery” constructs and stimulates a kind of “New China” imagination,while the latter provides a pre-existing perspective or “cognitive device” for the former.

“Beauty in imagery” is an aesthetic proposition proposed by Mr.Ye Lang in the early 21st century.This proposition is not only an answer to the core question of “what beauty is”,but also a historical refinement of the traditional spirit of Chinese aesthetics and an international dialogue with Western modern aesthetic thoughts.As “a concept of restoration in the theory of survival”,the proposition of “beauty in imagery” not only connects the dialogue between modern Western aesthetics and traditional Chinese aesthetics on the spiritual level of existence,but also enriches and clarifies the humanistic value of aesthetic activities as a way to enhance ones life realm.

“Imagery” is one of the important categories of Chinese aesthetics,and its process of entering the academic discourse system is a combination of accident and necessity.As a by-product of the discipline-systemizing of Chinese aesthetics,“aesthetic category” and “imagery” have realized the historical integration.This phenomenon not only has the theoretical rationality,but also has the contingency of the collision between Chinese and Western cultures.The characteristics of “artistic aesthetics” of Chinese aesthetics make the imagery fall into the debate over the boundary between “aesthetics” and “art studies” artificially set.The necessity of this division remains to be discussed.“Study more problems and talk less about the system” is a reasonable strategy for imagery research.Imagery has a profound historical background,which contains the common artistic thinking of transcending time and space and transcending categories of art.Therefore,conducting interdisciplinary research on image creation,physiology,and neuroscience is a feasible path for the modern transformation of ancient Chinese aesthetic categories and even determining the future direction of aesthetic research.

Deepening the integration of industry and education is the core initiative for vocational education to realize high-quality development.Since the reform and opening up,under the interaction of police guidence and practical interpretation,the integration of industry and education in vocational education in China has shown the evolution from loose to close,and from shallow to deep levels.However,for a long time,the reality of the dilemma of “integration but not fit”and “cross but not real”of industry and education has always been the problem,which is difficult to break.Along with the emergence and deve lopment of the municipal new cross-boundary organizations of industry and education,such as industry-education consortium,and the community of industry-education integration in industry sector,and taking the system breakthrough as the basic premise,promoting the entity-based operation of cross-boundary organizations has become the key to deepening the integration of industry and education.To achieve this,it needs to have a practical organizational structure,effective leading power,a strong division of responsibilities,a stable benefit-sharing mechanism,effective incentives and safeguard policies,as well as effective joint construction and governance by multiple subjects.

The municipal industry education consortium is an important exploration of the integration of vocational education and industry into a new stage,carrying the mission and concept of building a modern vocational education system.However,due to the diverse value orientation of the consortium subject,organizational behavior becomes complex,information is not smooth,organizational resources are difficult to balance allocation,organizational goals are difficult to integrate current needs and face the future,and differences in interests may reduce the level of organizational development motivation.It is urgent to promote collaborative governance of the industry education consortium.From the perspective of public value creation,collaborative governance promotes the integration and allocation of resources among all parties of the municipal industry education consortium,ensures the procedural and substantive legitimacy of management policy formulation,continuously optimizes the internal and external coordination relationships of the municipal industry education consortium,and strengthens the adaptability and flexibility to respond to external environmental challenges,thereby achieving high-level public value creation.To promote the creation of public value through collaborative governance,it is necessary to continuously strengthen the government’s leading position,integrate diverse interests and demands,gather consensus on public values,and improve the mechanism of collaborative governance and consolidate the foundation for creating public value.By improving the evaluation plan,the sharing of public value achievements will be promoted,and a collaborative governance system can be formed,which continuously deepens the integration of industry and education,and continuously promotes the public value creation of the municipal industry education consortium of vocational education.

Promoting the high-quality integration of vocational education at the regional level is an important strategy to achieve the modernization of Chinese vocational education.The Yangtze River Delta region has adopted a strategic model of integrated development in the process of promoting the modernization of vocational education,experiencing three stages of civil self-organization and local cooperation,government-led diverse collaboration,and embedded integrated development.Now,it has moved towards the stage of high-quality integrated development,and the governance model has also shifted from collaborative governance to meta-governance.After more than 30 years of development,the high-quality integration of vocational education in the Yangtze River Delta has achieved significant results.However,administrative managements funnel-like competitive relationship,economic developments feudal distribution pattern,and the social networks binding contractual links have constrained the synergistic governance of vocational education in the Yangtze River Delta,and also slowed down the development process of high-quality integration and modernization.Therefore,the integrated development of vocational education in the Yangtze River Delta needs to construct an institutional framework with substantial embedment,reconstruct a standard system with uniform scale,create a diversified school-running pattern,innovate the school-enterprise dual collaborative education mechanism,and optimize the policy guarantee of key support.

The Rural Revitalization Promotion Law is an action norm for comprehensively promoting and implementing rural revitalization,and achieving the goal of common prosperity for all people.The essential feature of common prosperity is that all people share a better life.Chinese path to modernization is the goal guide for achieving common prosperity,the construction of a powerful agricultural country is the solid foundation for achieving common prosperity,and promoting common prosperity has become the best annotation to explain the struggle of the ruling party in governance.Creating happiness through labor is the endogenous driving force for achieving common prosperity,green living is the development model for achieving common prosperity,the combination of medical care and elderly care is the guarantee of peoples livelihood for achieving common prosperity,and promoting all-round human development in common prosperity is the best expression of human rights.Improving the level of public safety governance is an important guideline for achieving the goal of common prosperity,expanding the scope of public participation is the basic path to achieving the goal of common prosperity,and improving government performance evaluation methods is an effective supervision for achieving the goal of common prosperity.

Implementing the rural revitalization strategy,continuously promoting the balanced development of urban and rural economy and society,and ultimately achieving common prosperity are the focus of Chinas current social development.Based on the interrelationship between rural revitalization and common prosperity,this paper analyzes the theoretical logic of implementing the rural revitalization strategy to promote the construction of common prosperity.It is believed that rural revitalization is an inherent and necessary requirement of common prosperity,and common prosperity is the value guidance and long-term goal of rural revitalization.Through literature research and survey methods,it is found that there is a significant urban-rural gap in the current development process of rural areas,including industrial foundation,living environment,cultural construction,basic public service supply,and grassroots governance methods.The government faces challenges in implementing the rural revitalization strategy to promote common prosperity.Based on this,countermeasures and suggestions are proposed in the fields of adhering to the leadership of Party building,promoting industrial development,improving grassroots governance level,achieving effective supply of rural public services,strengthening rural spiritual civilization and cultural construction,and building a livable environment,in order to improve the income level of farmers,promote economic and social development in rural areas,bridge the urban-rural gap,and achieve the goal of common prosperity.

How copyright law,enacted in the era when machine creation existed in imagination,addresses copyrightability and ownership of AI-generated contents,as well as the legal nature of using copyrighted materials by AI,has become key issues that urgently need to be addressed.Based on the analytical framework of utilitarianism,personality theory,cognitive cost and extraterritorial experience,this article points out that AI-generated contents can obtain qualification of works.Based on the analytical framework of information costs,degree of involvement,negative externalities and extraterritorial experience,this article points out that the attribution of copyright of AI-generated contents should first be attributed by agreement,while the legal default rules should be determined according to the degree of involvement of different parties.Based on the analytical framework of transaction costs,institutional advantages,social welfare and extraterritorial experience,this article points out that text and data mining exceptions should be introduced into copyright law.

Haihe culture originated from water and is a historical and cultural product created by Haihe people.It has the characteristics of the Great River culture and unique spiritual connotations.The historical evolution of Haihe culture has gone through three stages of development,including a profound historical and cultural tradition,difficult transmutation,and innovative changes in the new era.Haihe culture represents the grandeur and richness of northern culture,with its spiritual core and unique temperament including the patriotism of chivalry and righteousness,the inclusive spirit of harmony,and the innovative and pragmatic struggle and responsibility.