河北大学学报(哲学社会科学版) ›› 2016, Vol. 41 ›› Issue (6): 122-127.DOI: 10.3969/j.issn.1005-6378.2016.06.018

• 论著 • 上一篇    下一篇

论庄子的生死观

况晓慢   

  1. 首都师范大学 文学院,北京100089;河北大学 教务处,河北 保定071002
  • 收稿日期:2016-06-17 修回日期:2017-02-16 出版日期:2016-11-25 发布日期:2016-11-25
  • 作者简介:况晓慢(1980—),女,安徽淮北人,首都师范大学在读博士,河北大学副教授,主要研究方向:魏晋南北朝隋唐五代诗文。

Theory about Zhuangzi's View of Life

KUANG Xiao man   

  1. School of Literature,Capital Normal University,Beijing 100089;Office of Educational Administration,Hebei University,Baoding,Hebei 071002,China
  • Received:2016-06-17 Revised:2017-02-16 Online:2016-11-25 Published:2016-11-25

摘要: 以“生死一体”与“安之若命”两个截然相反的命题为出发点,探索庄子对待生死的态度。庄子在“无为而为”的自觉意识中将生命历程的个体体验塑造成一个中心圆的世界,生和死是起点和终点的重合,死生成为一体。安之若命是生命得以延续、实现生命之自然价值的无可奈何之举,其最终目的是突破生死而得“道”,超越自我达到无待,实现逍遥的精神价值。

关键词: 生死, 命, 自然, 逍遥

Abstract: This article is based on the analysis of Zhuangzi,regarding life and death as“one thing”or“letting it go”;these two opposite propositions are the starting points,aiming to illustrate the idea of life.In the view of Zhuangzi,everyone's life experiences make up a center circle of life philosophy of consciousness of "Inaction".Life is a journey,it starts from the first day you came to the world,and restarts at the end of life;death and life are an entirety.We have no choice but to let it go,which is a path to continue the life and realize the value of nature,and the ultimate aim is to break the death to achieve the Taoism and the real freedom of spirits beyond the self realization.

Key words: life and death, fate, nature, freedom of spirits

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