河北大学学报(哲学社会科学版) ›› 2022, Vol. 47 ›› Issue (2): 48-53.DOI: 10.3969/j.issn.1005-6378.2022.02.007

• 文学研究 • 上一篇    下一篇

初唐谏文的尚道精神

赵乾坤,张蕾   

  1. 河北师范大学 文学院, 河北 石家庄 050024
  • 收稿日期:2021-05-25 出版日期:2022-03-25 发布日期:2022-03-25
  • 作者简介:赵乾坤(1990—),女,河北易县人,河北师范大学文学院博士研究生,主要研究方向:隋唐文学。 张蕾(1965—),女,河北定兴人,河北师范大学文学院教授、博士生导师,主要研究方向:魏晋南北朝文学。

The Taoist Spirit of the Admonition in the Early Tang Dynasty

ZHAO Qiankun,ZHANG Lei   

  1. College of Literature, Hebei Normal University, Shijiazhuang, Hebei 050024, China
  • Received:2021-05-25 Online:2022-03-25 Published:2022-03-25

摘要: 初唐谏文围绕重大历史事件及重要国策,针对君主的决策提出异议、进行谏止乃至抨击,臣不从君的现象非常突出。进谏者将君道而不是君主奉为最高权威,体现出尚道精神。谏文依据儒家仁政、王道的思想,执经力谏,广引六经及孔子之言,以经旨为论点,且将其作为论证技巧中的核心理论支柱,尤其是首尾的引用,作用更为明显。魏徵“良臣”之论对君臣之义的探索,发展了传统的“臣道”说,诠释了尚道精神的深层内涵。

关键词: 初唐谏文, 臣不从君, 儒家经旨, 良臣之论

Abstract: Around the major historical events and important national policy,the remonstrating articles of the early Tang Dynasty raised objections,admonished and even attacked the monarchs decision-making.The phenomenon that the minister did not obey the monarch was very prominent.The admonitors regard the Politlcal theory as the highest authority rather than the monarch,which reflects the spirit of advocating Taoism.Based on the Confucian thought of benevolent government and kingly way,the remonstrating text adheres to the Scriptures,widely quotes the words of the six classics and Confucius,takes the purport of the Scriptures as the argument,and takes it as the core theoretical pillar in the demonstration skills,especially the citation from the beginning to the end.Wei Zhengs theory of “good officials” explores the meaning of kings and officials,develops the traditional theory of “officials way” and interprets the deep connotation of the spirit of advocating Tao.

Key words: admonition in the early Tang Dynasty, the minister does not obey the king, Confucian Scriptures, on good officials

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