In the context of post-modernism,“deconstructing ontology” has become a powerful ideological trend of “philosophy”,but ontology is precisely the core of “philosophy”.The necessity of ontology lies in that all human ideas about the being of all beings must be an orderly hierarchical whole,and it must have a spire,which is the so-called “noumenon” of ontology;otherwise human ideas will not be an orderly system.Therefore,the attitude of Life Confucianism is that we must deconstruct the old ontology,but at the same time,we must construct a new ontology.For this reason,it must be traced back to Being or Life of the “pre-noumenon” and the “pre-being”,that is:the theory of Life or Life as Being lays the foundation for ontology,and ontology lays the foundation for sub-metaphysics(epistemology and ethics).So Life Confucianism constructs a universal “Variable Ontology”,and then constructs a “Transcendent Ontology” that especially points to modernity.

Russell and James are two influential modern philosophers.They had a fierce ideological confrontation.From the standpoint of British empiricism tradition and modern analytical philosophy,Russell took the lead in criticizing James pragmatism,especially his view of truth,and frankly stated his theoretical defects and practical harm.James firmly rejected Russells logical analysis method used to explore philosophical problems,believing that it was too abstract and empty to play a practical role.However,Russell accepted James radical empiricism and further developed it.The ideological confrontation between the two reflects the subtle relationship between the emerging trend of pragmatism and the British empiricism tradition,which has played a great role in promoting the formation and development of the modern British and American philosophical tradition.

Following the approach of studying cultural ethics initiated by first generation and responding to ethical turn advocated by second generation,Wellmer interprets postmodern culture by virtue of ethics,which could cause an effect of rewriting postmodern culture in a broad sense.He believes that liberalized games and diversified styles in this culture not only highlight conception of freedom and democracy,but also cultivate the peoples political consciousness such as freedom and democracy;to a certain extent,this is a portray about reciprocal relationship between culture,art and life.On the whole,Wellmers study on postmodern cultural ethic is not only to advocate a post-metaphysical modernity,but also to construct a free and democratic ethical life,which would respect everybody equally and stimulate their ethical potential effectively.

In the Qing Dynasty,the study of rites and ethics received much attention,which was almost comparable to the Western Zhou Dynasty.Ling Tingkan,a Hui Confucian in the middle of the Qing Dynasty,had rich thought of rites.His thought of rites had distinct aesthetic characteristics and rich aesthetic meaning,which could be presented from three aspects:firstly,the core of Ling Tingkans thought of rites was “acting by rites”,which was the continuation of the ideological trend of “Rites” since the late Ming Dynasty and the early Qing Dynasty.It paid attention to the perception,emotion and personal nature of moral education,and emphasized the symbolism of etiquette,which could show the aesthetic characteristics of Ling Tingkans thought of etiquette from a macro perspective;Secondly,based on the perceptual presentation,emotional basis,symbolic significance and educational(aesthetic)goal of rites,this paper restructures its propositions of rites from the perspective of aesthetic methodology,and then presents the aesthetic implication of its thoughts of rites in the traditional discourse system of China;Thirdly,by comparing with the ritual thought of Fang Dongshu,the representative of the “Song school” at the same time,it further demonstrates the foundational characteristics of paying attention to aesthetics in his ethical thought.

Lu Shiyong,a scholar in the late Ming Dynasty,and Zhou Gongchen,a typical remnant in the early Qing Dynasty,have handed down valuable annotation works of Chu Ci.They were of the same age,fellow townsmen and close friends.Lu Shiyong was a scholar in the late Ming Dynasty and Zhou Gongchen was a remnant of the early Qing Dynasty.There were also significant differences in the ideological tendencies expressed in the annotation of Chu Ci between them.In the attitude towards the monarch,Lu Shiyongs notes showed the philosophical tendency of introverted moderation and full of support for the monarch,but Zhou Gongchen did not hide the fault of the monarch,and his indignation and impatience were expressed in his words.In the evaluation of Qu Yuans “death for the sake of honor”,Lu Shiyong recognized it as “thoughtless behavior”,while Zhou Gongchen recognized and praised Qu Yuans “the risk of life in pressing a point on the emperor”.

Gao Yutong,a poet of Tianjin in the late Qing Dynasty and the Republic of China,traveled north and south,participated in the singing activities of major Ci clubs in Shanghai,Nanjing,Beijing and Tianjin,and was in line with the mainstream Ci world at that time.His Ci poems are mainly chanting things,painting,singing and leisure.The body is quiet and vivid,and the style is clear,beautiful and deep.In the Five Dynasties and the Southern Song Dynasty,Ci was deeply influenced by the thought of Changzhou Ci school,respected Ci style,and took elegance and grace as its religion,paying attention to the sound law,and taking the ability to enter the song as the criterion.We should be cautious in taking broad views and be free from the constraints of the times and customs.For the sake of respecting the hometown and elucidating the meaning of seclusion and expression,the compilation of Yanzhao Ci Zheng,although its scale is small,is an important document for the study of Yanzhao Ci and Ci,which is of great value for the in-depth study of Ci activities and Ci thoughts in the late Qing Dynasty and the Republic of China.

Around the major historical events and important national policy,the remonstrating articles of the early Tang Dynasty raised objections,admonished and even attacked the monarchs decision-making.The phenomenon that the minister did not obey the monarch was very prominent.The admonitors regard the Politlcal theory as the highest authority rather than the monarch,which reflects the spirit of advocating Taoism.Based on the Confucian thought of benevolent government and kingly way,the remonstrating text adheres to the Scriptures,widely quotes the words of the six classics and Confucius,takes the purport of the Scriptures as the argument,and takes it as the core theoretical pillar in the demonstration skills,especially the citation from the beginning to the end.Wei Zhengs theory of “good officials” explores the meaning of kings and officials,develops the traditional theory of “officials way” and interprets the deep connotation of the spirit of advocating Tao.

At present,Chinas high-speed railway is in the stage of rapid and all-round development.Studying the impact of high-speed railway on urban land use is of great significance to urban planning and the coordinated development of city and high-speed railway.This paper uses GIS and other technologies to extract the land use data around the opened high-speed railway stations and on both sides of the line,as well as the center of gravity of construction land around some urban high-speed railway stations,and make statistical analysis and graphic comparison of the extracted results from the perspectives of different space,city type and opening time.The results show that high-speed railway can affect urban land use by promoting the transfer of various types of land to construction land;the impact of high-speed railway on the land use around the station is greater than that on both sides of the line;the impact of high-speed railway on urban land use varies according to the type of urban scale,the impact on the land use around the station is generally characterized by the greater the urban scale,the greater impact it will have,and the impact on the land use on both sides of mega cities,mega cities and county lines is greater than that of large and medium-sized cities;the impact of high-speed railway on urban land use is delayed in time,and attenuated in space.

Junior college are an important part of the higher education system in South Korea,which together with ordinary 4-year universities builds the dual structure of higher education in South Korea.Junior college,founded in the late 1970s,are a higher vocational education institution promoted by the government,which are adapted from vocational education institutions such as junior universities and junior college.In the 1980s and 1990s,under the influence of many factors,junior colleges developed rapidly,the number of colleges and enrollment scale expanded rapidly,and the college-running mode became mature.Since the end of 1990s,in order to cope with a series of internal and external challenges,junior colleges have continued to carry out the reform with “individuality” as the core feature,and their educational level and social recognition have been significantly improved.During its 40 years of development,the college has developed its distinctive features,such as clear orientation,scientific discipline setting,close cooperation between industry and college,and coexistence of multiple functions.The development process and characteristics of South Koreas junior colleges have very practical reference value for promoting the high-quality development of higher vocational education in China.

The essence of engineering education under the background of new engineering is a cultural phenomenon that aims at cultivating excellent engineering and technical talents who meet the development requirements of the new era and have innovation consciousness.The most essential problem in the traditional engineering education mode is that the engineering education ignores the cultural significance of the curriculum itself,which leads to the lack of engineering culture of engineering and technical talents.The “drip irrigation” ideological and political education mode can tap the ideological and political value of the new engineering education curriculum itself,corresponding with the essence of engineering education under the background of new engineering.The reform of “drip irrigation” education should include three aspects:innovating the cognitive thinking of new engineering students,internalizing excellent engineering culture and improving the engineering cultural quality of engineering students.

Faculty Development(FD)is an essential part of higher education.To improve the quality of talent training,Japanese public universities have adopted a series of strategies to promote the faculty development.First,establishing specialized faculty development institutions to give full play role of both schools and teachers.Second,formulating diverse faculty development programs and individualized faculty development projects.Third,establishing shared faculty development resources by building teacher learning communities and exchange platforms.Fourth,carrying out professional teacher development evaluations through analyzing evaluation data and exchange with peer universities.In-depth research on the strategies of faculty development in Japanese public universities will help improve the faculty development in Chinese universities in the future.

Parker Palmer gave a multidirectional interpretation of university teachers professional self-construction at the practical rational level,emphasizing that only when “subject”,“students” and “true self” are put into ones professional self-construction,can the teachers professional self-development be gradually promoted as well as their teaching.Palmer analyzes the practical problems in this “triple integration” and puts forward countermeasures to provide some reference for university teachers in their professional development.

For government subsidies and the effective operation of rural e-commerce poverty alleviation,the supply China Composed of a farmer and a rural e-commerce service platform was constructed under the background of rural revitalization.Aiming at the profit growth of the farmer,the impact of government subsidies to the farmer and rural e-commerce service platform on sustainable poverty alleviation is explored.The results show that government subsidies to the farmer and rural e-commerce service platform can increase the farmers income,and improve the performance of the supply chain.The effective range and optimal amount of government subsidies are found.The strategies of the government subsidies are closely related to the total government subsidies and the sales of agricultural products.When there are less total government subsidies,the level of sales efforts,cost and output are higher with subsidizing the farmer.When there are more total government subsidies,it is better to subsidize the rural e-commerce service platform.When agricultural products sell well,the effect of sustainable poverty alleviation is better with subsidizing the rural e-commerce service platform.When agricultural products do not sell well,it is better to subsidize the farmer.

In recent years,the CPC Central Committee and the State Council have issued policies and regulations for many times to encourage social forces to participate in the construction of public cultural services,and take socialized operation as an innovative path to improve the level of public cultural services.With the deepening of Chinas cultural system reform and the increase of government support,service the subject scale of Chinas urban public cultural continues to expand,the construction mode is increasingly diversified,and demonstration projects continue to emerge.However,there are also some problems in the construction of public cultural services,such as low quality of operation,absence of practical operation policies,fuzzy positioning of main functions and low sustainable ability.In view of these problems,government departments can solve the existing difficulties and optimize the public cultural service mechanism from the following aspects:giving full play to the advantages of diverse social forces and improving the professional operation level;perfecting supporting policies,and clearing system standards;clarifying the responsibilities of government departments and optimizing the supervision and management mechanism;expanding financing channels and strengthening incentive mechanisms.

From the current legislative and judicial practice,Chinas environmental public interest litigation presents the institutional model of “public power leading” and “democratic supplementary”,which deviates from the institutional essence and core value of environmental public interest litigation to a certain extent,resulting in many problems,such as subject dilemma,legal dilemma,institutional dilemma and so on.Through the investigation of foreign experience,China should uphold the concept of giving priority to administrative law enforcement,establish an incentive mechanism and develop environmental public interest litigation led by social forces.Concretely,it should focus on administrative public interest litigation and give full play to the function of judicial supervision;be supplemented by civil public interest litigation,and punitive compensation is used to play a deterrent function,in order to return to the essence of the environmental public interest litigation system.

Research on the legal construction of equity incentive system should pay attention to the relevant commercial custom.The earliest equity incentive system in China can be traced back to the “labor-sharing” of Shanxi merchants.Therefore,in the construction of Chinas equity incentive system,we should not only consider the factors of the times,but also draw nutrients from the commercial custom.There is a great agreement between “labor-sharing” system and modern equity incentive in terms of incentive function,credit trust,and emphasis on “human capital”,which provides a historical heritage of the institutional basis.However,the imbalance between “labor-sharing” and silver stock,the unequal rights and responsibilities,the large proportion of dividends,the lack of effective supervision and other problems also provide reflection for the legal construction of equity incentive system.The legal construction of the system of equity incentive should absorb the nutrients from the system of “labor-sharing”,take its essence and discard its dregs,and adhere to the principles of “autonomy is the main,and guidance is complementary”,“discarding history” and “systematization”,so as to construct the legal system of equity incentive that is suitable for Chinas national conditions.

Due to the “incommensurability” of social practice,values,thinking mode and language symbols to a certain extent,there are inevitable obstacles in cross-cultural communication.Through the analysis of the reports of the “China plan” in 14 international mainstream media,it is found that the obstacles of cross-cultural communication are embodied in two kinds:the staggered layer of symbol connotation and the conflict of values.The staggered layer of symbolic connotation is due to the cultural discount caused by the change of context in the process of cross-cultural communication,and the conflict of values is due to the change of values caused by cognitive translation and cognitive bridging.

Social mobilization is a social activity carried out by the state,political parties or social organizations to achieve specific goals.It is also an important function of the media in a certain environment and a certain historical period.After the liberation of Zhangjiakou,the Xinhua Broadcast Station in Zhangjiakou(Shanxi-Charhar-Hebei),which had been taken over by the Peoples Liberation Army,declared its establishment and began broadcasting immediately.It opened a new chapter in the Partys urban broadcasting in the war.The radio station actively mobilized multiple forces and had a rapid development under the guidance of the policy of “everyone running broadcasting”. It has enriched the radio program types and broadcasting contents,enhanced the influence of the Communist Party broadcasting,become the peoples “eyes,ears and mouthpiece”, and laid a foundation for the development of the partys broadcasting in new China.